وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِى ٱلرِّزْقِ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ﴿٧١﴾
English
Saheeh International
And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?
Ali Quli Qarai
Allah has granted some of you an advantage over others in [respect of] provision. Those who have been granted an advantage do not give over their provision to their slaves so that they become equal in its respect. What, do they deny the blessing of Allah?
Marmaduke Pickthall
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?
Abdullah Yusuf Ali
Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
A. J. Arberry
And God has preferred some of you over others in provision;, but those that were preferred shall not give over their provision to that their right hands possess, so that they may be equal therein. What, and do they deny God's blessing?
فارسی
انصاریان (Ansarian)
خدا برخی از شما را در رزق و روزی بر برخی فزونی داده است؛ پس آنانکه فزونی یافته اند، حاضر نیستند از روزی خود [به صورتی قابل توجه و به اندازه لازم] به بردگان خود بپردازند که در بهرهوری از رزق و روزی باهم برابر باشند؛ پس آیا [با این تبعیض ظالمانه ای که به بردگان و زیردستان خود روا می دارند] نعمت خدا را [که عطای اوست و خود اختیار و استقلالی در تأمینش ندارند] منکرند؟!
فولادوند (Fooladvand)
و خدا بعضی از شما را در روزی بر بعضی دیگر برتری داده است. و[لی] کسانی که فزونی یافتهاند، روزیِ خود را به بندگان خود نمیدهند تا در آن با هم مساوی باشند. آیا باز نعمت خدا را انکار میکنند؟
Türkçe
Diyanet İşleri
Allah rızıkda kiminizi diğerlerine üstün tutmuştur. Üstün kılınanlar, emirleri altında bulunanların rızıklarını vermezler. Oysa rızıkta hepsi eşittir. Allah'ın nimetini bile bile inkar mı ediyorlar?
Bahasa Indonesia
Kementerian Agama
Dan Allah melebihkan sebahagian kamu dari sebagian yang lain dalam hal rezeki, tetapi orang-orang yang dilebihkan (rezekinya itu) tidak mau memberikan rezeki mereka kepada budak-budak yang mereka miliki, agar mereka sama (merasakan) rezeki itu. Maka mengapa mereka mengingkari nikmat Allah?.
اردو
علامہ جوادی (Jawadi)
اور اللہ ہی نے بعض کو رزق میں بعض پر فضیلت دی ہے تو جن کو بہتر بنایا گیا ہے وہ اپنا بقیہ رزق ان کی طرف نہیں پلٹا دیتے ہیں جو ان کے ہاتھوں کی ملکیت ہیں حالانکہ رزق میں سب برابر کی حیثیت رکھنے والے ہیں تو کیا یہ لوگ اللہ ہی کی نعمت کا انکار کررہے ہیں
বাংলা
মুহিউদ্দীন খান (Muhiuddin Khan)
আল্লাহ তা’আলা জীবনোপকরণে তোমাদের একজনকে অন্যজনের চাইতে শ্রেষ্টত্ব দিয়েছেন। অতএব যাদেরকে শ্রেষ্ঠত্ব দেয়া হয়েছে, তারা তাদের অধীনস্থ দাস-দাসীদেরকে স্বীয় জীবিকা থেকে এমন কিছু দেয় না, যাতে তারা এ বিষয়ে তাদের সমান হয়ে যাবে। তবে কি তারা আল্লাহর নেয়ামত অস্বীকার করে।
Nederlands
Fred Leemhuis
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Español
Isa García
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Deutsch
Bubenheim & Elyas
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Français
Muhammad Hamidullah
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Русский
Кулиев (Kuliev)
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Bahasa Melayu
Abdullah Basmeih
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Azərbaycanca
Məmmədəliyev & Bünyadov
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Oʻzbekcha
Muhammad Sodik
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Тоҷикӣ
Оятӣ (Ayati)
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پښتو
عبدالولي خان (Abdulwali)
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سنڌي
تاج محمود امروٽي (Amroti)
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کوردی
تەفسیری ئاسان (Asan)
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Hausa
Abubakar Mahmoud Gumi
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Kiswahili
Ali Muhsin Al-Barwani
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Soomaali
Mahmud Muhammad Abduh
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Shqip
Sherif Ahmeti
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Bosanski
Besim Korkut
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አማርኛ
ሳዲቅ እና ሳኒ (Sadiq & Sani)
—
Татарча
Yakub ibn Nugman
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ئۇيغۇرچە
محمد صالح (Muhammad Saleh)
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ދިވެހި
ރައީސުލްޖުމްހޫރިއްޔާގެ އޮފީސް (Official)
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മലയാളം
അബ്ദുൽ ഹമീദ് & കുഞ്ഞി മുഹമ്മദ് (Abdul Hameed & Kunhi)
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தமிழ்
ஜான் டிரஸ்ட் (Jan Trust)
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Tafsīr
No commentary indexed for this ayah yet.
Verse DNA · this āyah at a glance
Vocabulary and recitation are counted from the morphology and the Uthmani marks; commentary reports whether an authored tafsīr entry reaches this āyah. A structural read, not a judgement — a denser strip is not a weightier verse.
Recitation · 26 points across 7 rule families
- Lām shamsiyyah3
- Iẓhār shafawī4
- Madd ṭabīʿī11
- Ikhfāʾ2
- Light rāʾ3
- Qalqalah1
- Heavy Allāh2
Commentary
No tafsīr entry reaches this āyah yet — the interpretive layer covers a pilot, not the whole Book.
Shape
22 words · 91 letters · 2 proper nouns · āyah 71 of 128