Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| يَمْتَرُ | yamtaru | 5 | — |
| مِرْيَة | miryah | 5 | — |
| مُمْتَري | mumtary | 4 | — |
| تَمارَ | tamāra | 4 | — |
| تُمارِ | tumāri | 1 | — |
| مِراء | mirā | 1 | — |
Derived forms tree · the patterns built on م-ر-ي
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ3×
the base sense, unmarked · interpretive
- تَمارَtamāra3
- Form IIIفَاعَلَ2×
often directed at someone — reciprocal · interpretive
- تَمارَtamāra1
- تُمارِtumāri1
- Form VIIIاِفْتَعَلَ9×
often reflexive — done to or for oneself · interpretive
- يَمْتَرُyamtaru5
- مُمْتَريmumtary4
Covers 14 of this root’s 20 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with م-ر-ي more than chance would predict (statistical). See the whole atlas →
Word path · where م-ر-ي falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times م-ر-ي occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 25 (4 occurrences). The longest stretch without it runs 78 pages — pages 339–416, juzʾ 17–21.
Occurrences · 20 in mushaf order
ٱلْمُمْتَرِينَ
ٱلْمُمْتَرِينَ
تَمْتَرُونَ
ٱلْمُمْتَرِينَ
ٱلْمُمْتَرِينَ
مِرْيَةٍ
مِرْيَةٍ
يَمْتَرُونَ
تُمَارِ · مِرَآءً
يَمْتَرُونَ
مِرْيَةٍ
مِرْيَةٍ
مِرْيَةٍ
يُمَارُونَ
تَمْتَرُنَّ
تَمْتَرُونَ
أَفَتُمَٰرُونَهُۥ
تَتَمَارَىٰ
فَتَمَارَوْا۟
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →