And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know.

And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah’s bounds. These are Allah’s bounds, which He clarifies for a people who have knowledge.

And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.

So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

If he divorces her finally, she shall not be lawful to him after that, until she marries another husband. If he divorces her, then it is no fault in them to return to each other, if they suppose that they will maintain God's bounds. Those are God's bounds; He makes them clear unto a people that have knowledge.

پس اگر [بعد از دو طلاق و رجوع، بار سوم] او را طلاق داد، آن زن بر وی حلال نخواهد بود، مگر آنکه با همسری غیر از او ازدواج کند. و اگر [همسر دوم] او را طلاق داد بر وی و شوهر اول گناهی نیست که به یکدیگرباز گردند، در صورتی که امیدوار باشند حدود الهی را [در روش همسرداری] رعایت می کنند. و اینها حدود خداست که آن را برای گروهی که دانایند بیان می کند.

و اگر [شوهر برای بار سوم‌] او را طلاق گفت، پس از آن، دیگر [آن زن‌] برای او حلال نیست، تا اینکه با شوهری غیر از او ازدواج کند [و با او همخوابگی نماید]. پس اگر [شوهر دوم‌] وی را طلاق گفت، اگر آن دو [همسر سابق‌] پندارند که حدود خدا را برپا می‌دارند، گناهی بر آن دو نیست که به یکدیگر بازگردند. و اینها حدود احکام الهی است که آن را برای قومی که می‌دانند، بیان می‌کند.

Bundan sonra kadını boşarsa, kadın başka birisiyle evlenmedikçe bir daha kendisine helal olmaz. Eğer ikinci koca da onu boşarsa, Allah'ın yasalarını koruyacaklarını sanırlarsa eski karı kocanın birbirlerine dönmelerine bir engel yoktur. Bunlar, bilenkimseler için Allah'ın açıkladığı yasalardır.

Kemudian jika si suami mentalaknya (sesudah talak yang kedua), maka perempuan itu tidak lagi halal baginya hingga dia kawin dengan suami yang lain. Kemudian jika suami yang lain itu menceraikannya, maka tidak ada dosa bagi keduanya (bekas suami pertama dan isteri) untuk kawin kembali jika keduanya berpendapat akan dapat menjalankan hukum-hukum Allah. Itulah hukum-hukum Allah, diterangkan-Nya kepada kaum yang (mau) mengetahui.

پھر اگر تیسری مرتبہ طلاق دے دی تو عورت مرد کے لئے حلال نہ ہوگی یہاں تک کہ دوسرا شوہر کرے پھر اگر وہ طلاق دے دے تو دونوں کے لئے کوئی حرج نہیں ہے کہ آپس میں میل کرلیں اگر یہ خیال ہے کہ حدود الہٰیہ کو قائم رکھ سکیں گے. یہ حدود الہٰیہ ہیں جنہیں خدا صاحبانِ علم واطلاع کے لئے واضح طور سے بیان کررہا ہے

তারপর যদি সে স্ত্রীকে (তৃতীয়বার) তালাক দেয়া হয়, তবে সে স্ত্রী যে পর্যন্ত তাকে ছাড়া অপর কোন স্বামীর সাথে বিয়ে করে না নেবে, তার জন্য হালাল নয়। অতঃপর যদি দ্বিতীয় স্বামী তালাক দিয়ে দেয়, তাহলে তাদের উভয়ের জন্যই পরস্পরকে পুনরায় বিয়ে করাতে কোন পাপ নেই। যদি আল্লাহর হুকুম বজায় রাখার ইচ্ছা থাকে। আর এই হলো আল্লাহ কতৃꦣ2453; নির্ধারিত সীমা; যারা উপলব্ধি করে তাদের জন্য এসব বর্ণনা করা হয়।