Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| وَصَّى | waṣṣā | 11 | — |
| وَصِيَّة | waṣiyyah | 8 | — |
| أَوْصا | awṣā | 5 | — |
| تَواصَ | tawāṣa | 5 | — |
| مُوص | mūṣ | 1 | — |
| يُوصِي | yūṣī | 1 | — |
| تَوْصِيَة | tawṣīah | 1 | — |
Derived forms tree · the patterns built on و-ص-ي
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form IIفَعَّلَ12×
often intensive or causative · interpretive
- وَصَّىwaṣṣā11
- تَوْصِيَةtawṣīah1
- Form IVأَفْعَلَ7×
often causative — to make it happen · interpretive
- أَوْصاawṣā5
- مُوصmūṣ1
- يُوصِيyūṣī1
- Form VIتَفَاعَلَ5×
often mutual, between parties · interpretive
- تَواصَtawāṣa5
Covers 24 of this root’s 32 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with و-ص-ي more than chance would predict (statistical). See the whole atlas →
Word path · where و-ص-ي falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times و-ص-ي occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 4 (10 occurrences). The longest stretch without it runs 157 pages — pages 150–306, juzʾ 8–16.
Occurrences · 32 in mushaf order
وَوَصَّىٰ
ٱلْوَصِيَّةُ
مُّوصٍ
وَصِيَّةً
يُوصِيكُمُ · وَصِيَّةٍ · يُوصِى
وَصِيَّةٍ · يُوصِينَ · وَصِيَّةٍ · تُوصُونَ · وَصِيَّةٍ · يُوصَىٰ · وَصِيَّةً
وَصَّيْنَا
ٱلْوَصِيَّةِ
وَصَّىٰكُمُ
وَصَّىٰكُم
وَصَّىٰكُم
وَصَّىٰكُم
وَأَوْصَٰنِى
وَوَصَّيْنَا
وَوَصَّيْنَا
تَوْصِيَةً
وَصَّىٰ · وَصَّيْنَا
وَوَصَّيْنَا
أَتَوَاصَوْا۟
وَتَوَاصَوْا۟ · وَتَوَاصَوْا۟
وَتَوَاصَوْا۟ · وَتَوَاصَوْا۟
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →