Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| مَدَّ | madda | 13 | — |
| أَمَدَّ | amadda | 10 | — |
| مَدّ | madd | 2 | — |
| مَمْدُود | mamdūd | 2 | — |
| مُمِدّ | mumidd | 1 | — |
| مُدَّت | muddat | 1 | — |
| مِداد | midād | 1 | — |
| مَدَد | madad | 1 | — |
| مُمَدَّدَة | mumaddadah | 1 | — |
Derived forms tree · the patterns built on م-د-د
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ17×
the base sense, unmarked · interpretive
- مَدَّmadda13
- مَدّmadd2
- مَمْدُودmamdūd2
- Form IIفَعَّلَ1×
often intensive or causative · interpretive
- مُمَدَّدَةmumaddadah1
- Form IVأَفْعَلَ11×
often causative — to make it happen · interpretive
- أَمَدَّamadda10
- مُمِدّmumidd1
Covers 29 of this root’s 32 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with م-د-د more than chance would predict (statistical). See the whole atlas →
Word path · where م-د-د falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times م-د-د occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 16 (7 occurrences). The longest stretch without it runs 109 pages — pages 67–175, juzʾ 4–9.
Occurrences · 32 in mushaf order
وَيَمُدُّهُمْ
يُمِدَّكُمْ
يُمْدِدْكُمْ
يَمُدُّونَهُمْ
مُمِدُّكُم
مُدَّتِهِمْ
مَدَّ
مَدَدْنَٰهَا
تَمُدَّنَّ
وَأَمْدَدْنَٰكُم
نُّمِدُّ
مِدَادًا · مَدَدًا
فَلْيَمْدُدْ · مَدًّا
وَنَمُدُّ · مَدًّا
تَمُدَّنَّ
فَلْيَمْدُدْ
نُمِدُّهُم
مَدَّ
أَمَدَّكُم
أَمَدَّكُم
أَتُمِدُّونَنِ
يَمُدُّهُۥ
مَدَدْنَٰهَا
وَأَمْدَدْنَٰهُم
مَّمْدُودٍ
وَيُمْدِدْكُم
مَّمْدُودًا
مُدَّتْ
مُّمَدَّدَةٍۭ
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →