Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| ذاقُ | dhāqu | 36 | — |
| أَذاقَ | adhāqa | 22 | — |
| ذائِقَة | dhāʾiqah | 3 | — |
| ذائِقُوا | dhāʾiqūā | 2 | — |
Derived forms tree · the patterns built on ذ-و-ق
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ41×
the base sense, unmarked · interpretive
- ذاقُdhāqu36
- ذائِقَةdhāʾiqah3
- ذائِقُواdhāʾiqūā2
- Form IVأَفْعَلَ22×
often causative — to make it happen · interpretive
- أَذاقَadhāqa22
Neighbourhood · roots it keeps company with
Nearby roots share verses with ذ-و-ق more than chance would predict (statistical). See the whole atlas →
Word path · where ذ-و-ق falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times ذ-و-ق occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 21 (10 occurrences). The longest stretch without it runs 62 pages — pages 1–62, juzʾ 1–4.
Occurrences · 63 in mushaf order
فَذُوقُوا۟
ذُوقُوا۟
ذَآئِقَةُ
لِيَذُوقُوا۟
لِّيَذُوقَ
فَذُوقُوا۟
وَيُذِيقَ
ذَاقُوا۟
ذَاقَا
فَذُوقُوا۟
فَذُوقُوهُ
فَذُوقُوا۟
وَذُوقُوا۟
فَذُوقُوا۟
أَذَقْنَا
ذُوقُوا۟
نُذِيقُهُمُ
أَذَقْنَا
أَذَقْنَٰهُ
وَتَذُوقُوا۟
فَأَذَٰقَهَا
لَّأَذَقْنَٰكَ
ذَآئِقَةُ
وَنُذِيقُهُۥ
وَذُوقُوا۟
نُّذِقْهُ
نُذِقْهُ
ذُوقُوا۟
ذَآئِقَةُ
أَذَاقَهُم
أَذَقْنَا
لِيُذِيقَهُم
وَلِيُذِيقَكُم
فَذُوقُوا۟ · وَذُوقُوا۟
ذُوقُوا۟
وَلَنُذِيقَنَّهُم
نُذِقْهُ
ذُوقُوا۟
فَذُوقُوا۟
لَذَآئِقُونَ
لَذَآئِقُوا۟
يَذُوقُوا۟
فَلْيَذُوقُوهُ
ذُوقُوا۟
فَأَذَاقَهُمُ
لِّنُذِيقَهُمْ
فَلَنُذِيقَنَّ
أَذَقْنَٰهُ · وَلَنُذِيقَنَّهُم
أَذَقْنَا
ذُقْ
يَذُوقُونَ
فَذُوقُوا۟
ذُوقُوا۟
فَذُوقُوا۟
فَذُوقُوا۟
ذُوقُوا۟
ذَاقُوا۟
فَذَاقُوا۟
فَذَاقَتْ
يَذُوقُونَ
فَذُوقُوا۟
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →