Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| عَدُوّ | ʿaduww | 50 | — |
| اعْتَدَى | āʿtadā | 15 | — |
| عُدْوان | ʿudwān | 8 | — |
| عاد | ʿād | 6 | — |
| مُعْتَدي | muʿtady | 6 | — |
| عَداوَة | ʿadāwah | 6 | — |
| يَتَعَدَّ | yataʿadda | 3 | — |
| يَعْدُ | yaʿdu | 3 | — |
| مُعْتَد | muʿtad | 3 | — |
| عَدْو | ʿadw | 2 | — |
| عُدْوَة | ʿudwah | 2 | — |
| عادَيْ | ʿāday | 1 | — |
| عادِيَة | ʿādīah | 1 | — |
Derived forms tree · the patterns built on ع-د-و
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ10×
the base sense, unmarked · interpretive
- عادʿād6
- يَعْدُyaʿdu3
- عادِيَةʿādīah1
- Form IIIفَاعَلَ1×
often directed at someone — reciprocal · interpretive
- عادَيْʿāday1
- Form Vتَفَعَّلَ3×
often reflexive of Form II · interpretive
- يَتَعَدَّyataʿadda3
- Form VIIIاِفْتَعَلَ18×
often reflexive — done to or for oneself · interpretive
- اعْتَدَىāʿtadā15
- مُعْتَدmuʿtad3
Covers 32 of this root’s 106 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with ع-د-و more than chance would predict (statistical). See the whole atlas →
Word path · where ع-د-و falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times ع-د-و occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 2 (13 occurrences). The longest stretch without it runs 46 pages — pages 389–434, juzʾ 20–22.
Occurrences · 106 in mushaf order
عَدُوٌّ
يَعْتَدُونَ
ٱعْتَدَوْا۟
وَٱلْعُدْوَٰنِ
عَدُوًّا
عَدُوًّا · عَدُوٌّ
عَدُوٌّ
عَادٍ
ٱعْتَدَىٰ
تَعْتَدُوٓا۟ · ٱلْمُعْتَدِينَ
عُدْوَٰنَ
ٱعْتَدَىٰ · فَٱعْتَدُوا۟ · ٱعْتَدَىٰ
عَدُوٌّ
تَعْتَدُوهَا · يَتَعَدَّ
لِّتَعْتَدُوا۟
أَعْدَآءً
يَعْتَدُونَ
وَيَتَعَدَّ
عُدْوَٰنًا
بِأَعْدَآئِكُمْ
عَدُوٍّ
عَدُوًّا
تَعْدُوا۟
تَعْتَدُوا۟ · وَٱلْعُدْوَٰنِ
ٱلْعَدَاوَةَ
وَٱلْعُدْوَٰنِ
ٱلْعَدَٰوَةَ
يَعْتَدُونَ
عَدَٰوَةً
تَعْتَدُوٓا۟ · ٱلْمُعْتَدِينَ
ٱلْعَدَٰوَةَ
ٱعْتَدَىٰ
ٱعْتَدَيْنَآ
عَدْوًۢا
عَدُوًّا
بِٱلْمُعْتَدِينَ
عَدُوٌّ
عَادٍ
عَدُوٌّ
عَدُوٌّ
ٱلْمُعْتَدِينَ
عَدُوَّكُمْ
ٱلْأَعْدَآءَ
يَعْدُونَ
بِٱلْعُدْوَةِ · بِٱلْعُدْوَةِ
عَدُوَّ · وَعَدُوَّكُمْ
ٱلْمُعْتَدُونَ
عَدُوًّا
عَدُوٌّ
عَدُوٍّ
ٱلْمُعْتَدِينَ
وَعَدْوًا
عَدُوٌّ
عَادٍ
عَدُوًّا
تَعْدُ
عَدُوٌّۢ
عَدُوٌّ · وَعَدُوٌّ
عَدُوِّكُمْ
عَدُوٌّ
عَدُوٌّ
ٱلْعَادُونَ
عَدُوًّا
عَدُوٌّ
عَادُونَ
عَدُوًّا
عَدُوِّهِۦ · عَدُوِّهِۦ · عَدُوٌّ
عَدُوٌّ
عُدْوَٰنَ
عَدُوٌّ · عَدُوًّا
عَدُوٌّ
أَعْدَآءُ
أَعْدَآءِ
عَدَٰوَةٌ
عَدُوٌّ
عَدُوٌّ
أَعْدَآءً
مُعْتَدٍ
وَٱلْعُدْوَٰنِ
وَٱلْعُدْوَٰنِ
عَدُوِّى · وَعَدُوَّكُمْ
أَعْدَآءً
ٱلْعَدَٰوَةُ
عَادَيْتُم
عَدُوِّهِمْ
ٱلْعَدُوُّ
عَدُوًّا
يَتَعَدَّ
مُعْتَدٍ
ٱلْعَادُونَ
مُعْتَدٍ
وَٱلْعَٰدِيَٰتِ
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →