Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| آخِر | ākhir | 155 | — |
| آخَر | ākhar | 70 | — |
| أَخَّرَ | akhkhara | 15 | — |
| يَسْتَأْخِرُ | yastaʾkhiru | 6 | — |
| تَأَخَّرَ | taʾakhkhara | 3 | — |
| مُسْتَأْخِر | mustaʾkhir | 1 | — |
Derived forms tree · the patterns built on أ-خ-ر
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form IIفَعَّلَ15×
often intensive or causative · interpretive
- أَخَّرَakhkhara15
- Form Vتَفَعَّلَ3×
often reflexive of Form II · interpretive
- تَأَخَّرَtaʾakhkhara3
- Form Xاِسْتَفْعَلَ7×
often seeking or deeming · interpretive
- يَسْتَأْخِرُyastaʾkhiru6
- مُسْتَأْخِرmustaʾkhir1
Covers 25 of this root’s 250 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with أ-خ-ر more than chance would predict (statistical). See the whole atlas →
Word path · where أ-خ-ر falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times أ-خ-ر occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 14 (12 occurrences). The longest stretch without it runs 20 pages — pages 293–312, juzʾ 15–16.
Occurrences · 250 in mushaf order
وَبِٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
بِٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةُ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
أُخَرَ
أُخَرَ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
تَأَخَّرَ
وَٱلْـَٔاخِرَةِ
وَٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْأُخْرَىٰ
وَأُخَرُ
وَأُخْرَىٰ
وَٱلْـَٔاخِرَةِ
وَٱلْـَٔاخِرَةِ
وَٱلْـَٔاخِرَةِ
ءَاخِرَهُۥ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةَ
أُخْرَىٰكُمْ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
بِٱلْـَٔاخِرَةِ
أَخَّرْتَنَآ · وَٱلْـَٔاخِرَةُ
ءَاخَرِينَ
أُخْرَىٰ
بِـَٔاخَرِينَ
وَٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخَرِ
ٱلْـَٔاخِرَةِ
ءَاخَرِينَ · ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ءَاخَرَانِ
فَـَٔاخَرَانِ
وَءَاخِرِنَا
ءَاخَرِينَ
أُخْرَىٰ
ٱلْـَٔاخِرَةُ
بِٱلْـَٔاخِرَةِ
بِٱلْـَٔاخِرَةِ
ءَاخَرِينَ
بِٱلْـَٔاخِرَةِ
أُخْرَىٰ
يَسْتَأْخِرُونَ
أُخْرَىٰهُمْ
لِأُخْرَىٰهُمْ
بِٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةُ
وَءَاخَرِينَ
ٱلْـَٔاخِرَةَ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرَةِ · ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
ٱلْـَٔاخِرِ
وَٱلْـَٔاخِرَةِ
وَٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرِ
وَءَاخَرُونَ · وَءَاخَرَ
وَءَاخَرُونَ
وَءَاخِرُ
يَسْتَـْٔخِرُونَ
ٱلْـَٔاخِرَةِ
أَخَّرْنَا
ٱلْـَٔاخِرَةِ
بِٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
نُؤَخِّرُهُۥٓ
ٱلْـَٔاخَرُ
بِٱلْـَٔاخِرَةِ
ٱلْـَٔاخَرُ
وَأُخَرَ
وَأُخَرَ
ٱلْـَٔاخِرَةِ
وَٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
ٱلْـَٔاخِرَةِ
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →