Derived forms
| Form | Translit | Count | Meaning |
|---|---|---|---|
| دُنْيا | dunyā | 115 | — |
| أَدْنَى | adnā | 12 | — |
| دانِيَة | dānīah | 3 | — |
| دَنا | danā | 2 | — |
| دان | dān | 1 | — |
Derived forms tree · the patterns built on د-ن-و
The same words as the table above, grouped by the wazn they are built on. Form assignment and counts are read from the morphology; what each form means is classical grammar — a tendency, not a rule, so a given word may sit outside its form’s usual sense.
- Form Iفَعَلَ5×
the base sense, unmarked · interpretive
- دانِيَةdānīah3
- دَناdanā1
- دانdān1
- Form IVأَفْعَلَ1×
often causative — to make it happen · interpretive
- دَناdanā1
Covers 6 of this root’s 133 occurrences — the rest are nouns, participles and particles the morphology assigns no verb form.
Neighbourhood · roots it keeps company with
Nearby roots share verses with د-ن-و more than chance would predict (statistical). See the whole atlas →
Word path · where د-ن-و falls in the muṣḥaf
Each cell is one page of the 604-page Madanī muṣḥaf, lit in proportion to how many times د-ن-و occurs on it. Counted, not interpreted — a bright page is where the word is dense, which is a fact about vocabulary and not a claim about what the page teaches.
Densest in juzʾ 10 (8 occurrences). The longest stretch without it runs 35 pages — pages 355–389, juzʾ 18–20.
Occurrences · 133 in mushaf order
أَدْنَىٰ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
وَأَدْنَىٰٓ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَآ
أَدْنَىٰٓ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا · ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
أَدْنَىٰٓ
ٱلدُّنْيَا
ٱلدُّنْيَآ
ٱلدُّنْيَا
دَانِيَةٌ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلْأَدْنَىٰ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا · ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا · ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَآ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَآ
أَدْنَى
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلْأَدْنَىٰ
ٱلدُّنْيَا
أَدْنَىٰٓ
ٱلدُّنْيَا
يُدْنِينَ · أَدْنَىٰٓ
ٱلدُّنْيَا
ٱلدُّنْيَا
ٱلدُّنْيَا
Counted on the quran-uthmani text (Tanzil.net) in the recitation of Ḥafṣ ʿan ʿĀṣim, with morphology from the Quranic Arabic Corpus. How we count →